A friend of mine shared an experience she had recently during an online discussion regarding a little girl with strawberry-blonde spiral curls. The circumstances were that competing caregivers had different aims over her hair. One set wanted to straighten her hair. The other wanted to preserve her natural curl pattern. After the post received many, many comments, my friend noticed a glaring problem. Everyone had an opinion on what the caregivers should do and how to work things out. However, no one expressed any concern about what the child thought. No one wondered what the little girl preferred or why. No one considered how this battle among the adults might be impacting the child.
No one thought. Children continue to be viewed as spectators of their lives. We prioritize adults and their opinions about children. I wonder how many of us have conversations about our children in front of them. I know I have done it. I have to catch myself. It’s so natural! Children communicate differently and have different priorities. In some ways, it’s like kids and adults are in parallel universes, encountering each other on occasions that warrant communication. But, that’s not the whole truth. We are obviously in the same universe together. The problem we have is that adults tend to steamroll forward to our goals. We have to remind ourselves to pause and check-in with our kids.
I try to make it a priority in my life to include my children rather than simply existing in the same space they are. I use physical touch and affection to connect to the extent of their comfort levels. If I’m discussing something that affects my kids, I seek to involve them in the decision-making process. And, really, it’s not easy. I have to be the one to initiate the interaction most of the time. I have to slow down and get outside my own mind to remember that they probably need a check-in. Considering the fact that I live life as an intentional, gentle parent, it shouldn’t be this challenging! But, it is. If you’re like me, I get it.
I think it’s always important for us to remember the kids whether we’re moving through our own lives and trying to connect with them or when we’re in a position of influence and have the opportunity to interject a comment in a conversation with strangers. Every time we remember the kids, we change a little and we change our culture a little. I think about how limited resources around gentle parenting were just a few years ago. The past decade has seen a huge surge of podcasts, books, blogs, and the like. And, while there have been incredible works in the field for more than 30 years, gentle parenting wasn’t really mainstream.
Today, there are entire articles on major media outlets about us! If you enjoy TikTok, you might have come across the proliferation of gentle parenting influencers on the app, teaching both newer and older generations of parents how to do better, be better. So, yes, please, remember the kids however that may look in your life. It makes a difference for you, for them, and for all of us.
A reader and I were recently discussing a group post she had seen about the lack of appropriate diaper changing facilities for children at restaurants. The overwhelming sentiment was that, ideally, restaurants should provide changing areas to improve the customer experience which would, of course, boost profits; but it is ultimately the parents’ personal responsibility to make sure their children’s needs are met. I talk about meeting needs a lot and I fully agree that parents should be consistent and intentional about ensuring that children have everything they need to do the best explorative learning and self-regulation they can.
Parents – who are natural advocates and caregivers for their children – are told to figure it out. Just stay home if you can’t adequately care for your child in public. And, while I do not believe that parents are inherently marginalized for being parents, there are intersections of marginalization between parenthood and gender, ability, race, and so on. In particular, caring for children has traditionally been the realm of women and, misogyny being what it is, parents – including men and nonbinary people by proximity – face disadvantage in USian culture. Things like the Family Medical Leave Act (FMLA) do benefit parents, but they also benefit many other people. Pregnant people are ostensibly protected from job loss under the Civil Rights Act under a clause that prohibits sex discrimination. It’s not because pregnant people are parents. Considering the lengths cultures worldwide go to in order to support families, the minimal assistance parents receive in the U.S. results in glaring, disproportionate hardships. Parents are not explicitly marginalized, but women undeniably are and, as women are the primary caregivers of children (and elderly parents and disabled family members and anyone else who is vulnerable within a household), we should take great care in rejecting that misogyny is a factor in the way our culture treats parents.
So, no. It is not ultimately the parents’ personal responsibility to prepare for every potential challenge they might face when they go out in public with their children. The public also bears responsibility. And, we have demonstrated an acceptance of our social responsibility to support vulnerable people… as long as they are adults… by enacting laws of protection against undue harm. Back in 1990, for instance, the Americans with Disabilities Act was passed after decades of effort by disabled self-advocates. Today, disabled people have the power of the law behind us when we need to address unequal and inequitable treatment. I mention the ADA specifically to draw similarities between the need for disabled people to access protections and the same need for children. How long before the ADA was passed were disabled people and their caregivers told they needed to figure it out when there were differences in access and outcome as compared to non-disabled people?
Today, we recognize why toileting accommodations for disabled adults not only make sense, but also represent the common decency we should have for other humans. Yet, somehow, infants – who are not only medically incontinent but are also physically unable to meet their own hygiene needs – do not deserve accommodations as well. Why might this be?
The lack of changing tables in bathrooms directly impacts children in a way that it does not affect adults. Babies need appropriate accommodations to ensure that they are receiving the best possible support by their caregivers. If a business serves children, as most restaurants do, it is incumbent upon that business to ensure that children’s human rights are upheld, including sanitary elimination. In 2015, the United Nations General Assembly declared that access to hygienic toileting is a fundamental human right. Parents being required to change babies anywhere but a place designated for children with the requisite safety features violates this right, not because it inconveniences the parent but because it endangers the child. Infants are not an extension of their parents. They are their own complete human beings with their own distinct rights that we deny with impunity.
Failure to support the demand that businesses provide for the human needs of children, up to and including litigation and other legal measures, constitutes harmful discrimination in the form of childism. Children need robust, legal protections that they may never get, because unlike other marginalized groups, children do not have the social capital to fight for their own rights. We are the only ones who can.
If you’re the kind of parent who watches TV, well hop right on this here couch, because I’ve got an extra seat with your name on it. In my television travels, I’ve been struck by the juxtaposition among child-related commercials that pop up for me often. Have y’all seen these yet?
Back in 2018, Ore-Ida came up with the concept of frynance. In other words, bribery. The idea is that parents should purchase Ore-Ida fries to use as rewards to compel their kids to eat green vegetables. It’s clearly supposed to be tongue-in-cheek, as seen in this intro piece:
However, frynance is built on something real. It draws from the idea that we have to force unwilling children to eat what we tell them to eat. It leaves no room for children to encounter new flavors in an unobtrusive, unfamiliar way. Frynance mocks both the development and autonomy of children. But, it’s just a joke right? Ok, sure. Somehow, we have made it ok to build a multi-million dollar ad campaign on ridiculing a marginalized group. It’s just not that funny to me.
Maybe y’all have seen this one too?
In this one, we see a Black mom chasing her child through the house demanding that they eat “one more bite.” The saddest part is that the latter half of the commercial actually demonstrates how we can give children power over what they put into their bodies. The Satter Institute provides guidance on how we can raise children who are a joy to feed. We should be offering kids foods they enjoy alongside foods they don’t yet know or don’t yet like. For a phenomenal strategy to help support our kids developing palates, check out Kids Eat in Color or Kids Eat in Color on Instagram.
How to DAD
In contrast to those childist commercials is a series featuring New Zealander parenting influencer, Jordan Watson of How to DAD. He was tapped for a series of commercials for Purex laundry detergent in which he can be seen playing with his children and having fun. The overall theme of these commercials is meeting children where they are and not letting a little mess get in the way of connection. They’re all done playfully with happy kids. For instance:
In many of the commercials, you can hear the kids giggling and laughing. My very favorite one (which I cannot find online) has Watson and one of his daughters in various scenes. The child asks to do one messy activity after another and Watson happily agrees each time.
My take-away is that we can be kind to children if we want to be, but sadly, it’s profitable not to be. In the case of the Purex commercials, I get the sense that they hired this wildly popular influencer who happened to be an invested and kind father and the result was a series of ads that weren’t cringey. Would Purex have come up with these scenarios in the absence of Jordan Watson? I’m not hopeful they would have. And, it’s a real problem because commercials are intended to key into our cultural values and reach us in a way that makes us more likely to spend money. Ore-Ida wouldn’t have kept their Potato Pay campaign running for several years straight if they weren’t also raking in cash as a result.
I’m curious what else y’all have noticed in commercials and on tv in terms of affirming childist values?
Recently, I was involved in a discussion about the privilege inherent in the ability to homeschool. In order to homeschool successfully, one must have quite a few advantages such as financial means, stable mental health, and access to resources. That is not to say that there aren’t homeschooling parents who have varying degrees of such advantages. I’m a low-income, Autistic homeschooling mom with intense anxiety that I’m medicated for. I can homeschool because I have a partner who works and helps, a support network that can fill in when he can’t, graduate level education which has given me resources and also the ability to find resources I don’t yet have, and the means to obtain the medications I need for stable mental health. Homeschooling isn’t just the realm of well-off, white moms. But, every homeschooling family has advantages that make this lifestyle possible.
That got me thinking about other kinds of privilege I don’t really notice that I have and what that means for the way I’m impacting others. So many people I come across are resistant to accepting that they have privilege, often because they believe admitting it means they must be bad people. However, assessing privilege should not be an exercise in determining who is guilty and who is not. That’s not the point. Assessing privilege helps us recognize our responsibility in reshaping our respective cultures to genuinely serve and uplift everyone. We are presently far, FAR away from any reality resembling that ideal for so many reasons, most of which involve the oppressive authority of White Supremacy Culture and exploitative social class divisions.
Acknowledging Privilege We Don’t Realize We Have
One way we can undermine both White Supremacy Culture and social class divisions is by knowing the kinds of privilege we have and allowing that knowledge to help us empathize with others and recognize where our perspectives can lead to harm. “Bootstrap mentality” is one such example. The idea that working hard leads to success, as long as you’re doing it right, ignores the real reasons people are not successful. People have to contend with challenges such as lack of access to information or education, inability to generate the resources necessary, unavailability of support structures, and the like. Many of the hardest working people have the fewest resources to show for it. Just because one person is able to overcome their personal challenges doesn’t mean that someone with similar circumstances will be able to do the same. That’s just not how life works.
Two lesser acknowledged benefits of privilege we should observe are the presence of choice and the absence of barriers. Privilege bestows choice predicated on unequal circumstances. For instance, people do not choose to be born into wealth but, once they are, their options and choices in other areas of life are apt to increase. Privilege also shields us from barriers that others face. Considering again those who are born into wealth, will they ever have to navigate the structure of public assistance which is designed to conserve resources and limit pay outs to people who are barely scraping by? Possible, but doubtful. This is why lived experience is so important to understanding the reality of the lives of people who do not have the same advantages we do.
It can be difficult to recognize privilege when we all have our own struggles. We can be privileged in some areas and experience significant challenges in others. The balance of privilege and struggle matters. Those for whom this balance leans heavily toward struggle need more support and consideration, more relief, in order to prosper. This is where we can all benefit each other. By harnessing our privilege and using it to advantage others, we shift the balance and create a more just society for all of us.
We’ve all likely heard of white privilege, but there are other areas that aren’t as commonly discussed. With the help of my readers, I’ve compiled a short list of privilege points we don’t talk about enough. How many of these examples of privilege apply to you?
I can clean my body every day.
I had stable housing as a child. Bonus: I have financial resources now that cushion me from becoming unhoused.
Chronic physical pain does not significantly impact my quality of life.
I can seek healthcare when something is wrong.
I have reliable power and temperature control in my home.
I am able to comfortably sleep through the night.
I can afford to eat a diversity of foods that contain all the nutrients a human body needs.
My parents had stable physical and mental health when they were raising me.
I was not spanked or otherwise abused as a child.
My partner(s) and I can be together freely in public with no fear for our safety.
My neurotype is dominant in my culture.
I see people who look like me in positions of influence.
The majority of my country’s primary and secondary schools require students to take classes on the history of my people as told in our own voices.
I am cisgender and heterosexual. Bonus: I am a cishet man.
I do not have to use paid time off or forfeit pay in order to observe the holy days of my religion.
I am an adult with all the rights and freedoms afforded to adults in my country.
I can make personal decisions for myself without anyone else’s approval.
I have never been removed from my first family to be adopted or placed into foster care.
My parents were married when I was growing up.
I communicate in a way and with a language that most people in my country understand. Bonus: I am not discriminated against for the way I communicate.
I can call the police for help without fear of being killed.
My personal qualities and traits are not pathologized.
I can easily get enough clean water to satisfy my thirst.
The adults in my household do not have to work more than one job each to meet the needs of our household. Bonus: At least one adult is able to stay home.
ACCESS AND OPTIONS
I am not expected to purchase two seats on for a flight due to the limited size of each seat.
I have a high school diploma. Bonus: I have education beyond high school.
I have the psychological, financial, and educational ability to homeschool my children.
I can afford clothing. Bonus: I can afford clothes that fit my body.
Vaccines are available to me and I can refuse them if I wish.
I have internet access. Bonus: I have a computer in my home.
I have a committed support system. Bonus: I have contacts and mentors who can help me access resources, information, and networks.
I can read. Bonus: There is an easily accessible library in my community.
I have a car and can drive it.
I can access any public space I want to visit.
I can boycott stores like Amazon and Walmart without risking hunger.
I do not have to pre-plan my grocery shopping trips.
I have a job. Bonus: My job provides paid leave and other benefits.
I am able to do my job from my home.
My full-time job allows me to pay my basic bills without regular assistance and without going bankrupt.
I can access natural, green spaces without much effort.
And, one of the most significant aspects of unknown privilege is simply the ability to say, “I do not believe in privilege” and really mean it.
Check out these articles to learn more about how to use your privilege for good!
I recognize that there are A LOT of people out there who believe we should stop using labels and simply embrace each other as we are. That’s a lovely thought, but it hasn’t played out in my life in any positive way. The trouble, as I see it, is that our differences make us stronger, therefore, ignoring difference hurts us all. Labels are neutral categories that help us figure out our identities. We keep adding new ones to accommodate differences and that’s ok. Then we assign morality to them. That’s why the meanings behind labels can change over time.
So, how do labels save lives? I’ll give you one way. Labels serve to neatly categorize huge ideas into compact spaces. If I were to ask, “what is autism?” that’s a big question. But, if I offer a list of human traits and ask you to label them as a group, it might be easier. Think about things like sensitivity to stimuli that is neither respected nor understood by the general population because it comes across as too much or too little, focus on more concrete thinking that is straightforward and genuine, and the tendency to experience the double empathy problem. I could make a checklist and say, if you check off 90% of these items, you might just be Autistic. The label is Autistic and the traits are the evidence that point to the label being accurate.
My story is much like that of other late-diagnosed Autistic adults. My parents knew I was Autistic from a young age but could not access diagnostic services for me. So, they ignored it, suppressing my traits through behaviorism. I grew up thinking something was terribly wrong with me. I suffered through bouts of suicidal ideology from a very young age. It felt like no one understood me. I was just too different. So little about my life actually made sense until I went through the autism evaluation process as a parent. The questions that the doctor asked made me realize how many Autistic traits I had possessed all my life. I sought out my own evaluation and ultimately received a diagnosis. I was Autistic. I am Autistic!
This affirmation of my entire life and being changed everything. I knew why I thought the way I did. I knew why I was always a step apart from what others were doing, feeling like some sort of bystander to my own life, manufacturing a façade that allowed me to be the alien behind the mask. I started to join groups for Autistic adults and learned even more about myself. I found camaraderie and purpose. I embraced the social model of disability, noting all the points in my life where forces outside of myself stood in the way of my progress. I recognized the symptoms of trauma within my psyche and came to understand that this trauma was the source of my debilitating anxiety – anxiety, in fact, that I didn’t realize I had until other Autistic people described what anxiety looks like in day-to-day life. Then, I started medication. Finally. After decades of misdiagnoses and drugs that never helped, I got the right medication and the right support.
And, you know what? I no longer descend into suicidal ideation the way I once did. I don’t dwell on the troubling parts of my life and do battle against the little voice in my head telling me it would be easier on me, and everyone else, if I weren’t here. Recently, I had an especially difficult week. One evening, while lying in bed trying to fall asleep, it hit me that I wasn’t perseverating on suicide. It was like there was a bottom under me. I had caught a ledge in my mind and I wasn’t sinking any further. I can’t remember anytime in my life when I’ve felt like this.
So, yes, I fully embrace the labels that describe who I am. I use them in healthy ways to understand myself and connect with the communities that have become literal lifelines for me. And, I reject the idea that labels are bad for us. I hope you understand why.
Remember when the Massachusetts Supreme Court expelled a student who couldn’t keep up academically with their peers? Or when the Wisconsin Supreme Court refused to educate a student with cerebral palsy, because his teachers and classmates found him gross? Perhaps not, because it was quite some time in the past although, in the scheme of history, it wasn’t really that long ago. The Massachusetts decision came down in 1893 and the Wisconsin decision near the mid-20th century. The history of educating disabled students boggles the mind. Let’s remember that unconscionable discrimination against disabled people was commonplace and accepted during our lifetimes and/or the lifetimes of our parents. We still face inordinate levels of oppression to this day, but now we have laws and self-advocates and allies and nearly 70 years of civil rights wins that shield us from the kind of treatment those who went before us were forced to endure.
It was the Brown v. Board of Education decision in 1954 which dealt the first blow to prejudicial ideologies that denied disabled students their fundamental human right to information access. We owe so much to the Black activists who pushed racial segregation into the laps of the U.S. Supreme Court, spurring the justices to rule unanimously that states do not have the right to deny equal protection of the laws to anyone.
Over the next 19 years, disability advocates made strides toward greater protections for disabled people, gaining wins along the way until the passage of the Rehabilitation Act in 1973, followed soon by the Education for All Handicapped Act (later named Individuals with Disabilities Act or IDEA) in 1975.
The hard-won Americans with Disabilities Act of 1990 was spurred by the famous Capitol Crawl, a protest involving over 1,000 disabled people who marched from the White House to the U.S. Capitol where dozens of people crawled to the top. Among them was 8-year-old Jennifer Keelan-Chaffins whose resounding words demonstrated the tenacity and power of self-advocacy as she announced, “I’ll take all night if I have to.” If you haven’t yet watched Crip Camp, I strongly recommend it. Crip Camp is a story about the Disability Rights Movement and the emancipation of the disabled.
We’ve come a long way from the days when disabled children were summarily rejected from public spaces because other people were uncomfortable, but we haven’t let go of that discomfort. No, it has shifted. Now, we use euphemisms like “special needs” to describe the unpalatable realities we dance around as a culture. “Special needs” was added to our social lexicon about 30 years ago and was notably codified in the Adoption and Safe Families Act of 1997.
It is the root of other euphemisms like “special education” which is yet another way we make the segregation of disabled people seem less repulsive than it actually is. Here we are, all these years later, having witnessed the brilliance of disabled students and the hard work of disabled self-advocates. Yet, we still use euphemisms that serve to infantilize all of the aforementioned people. These terms do not honor the sacrifices and the bravery of the disabled self-advocates who paved the way for liberation.
Do we believe disabled people are human?
Do all people deserve to have their needs met in the most effective way for them?
Are accommodations and solutions a reasonable request, especially considering how helpful to society many our innovations have become? Think about how many parents use wheelchair access ramps for their strollers and sign language with their infants and toddlers to improve communication.
If you answered yes to these questions, then you must implicitly understand that meeting the needs of disabled people is no different from meeting the needs of anyone. We all require accommodations throughout our lives, sometimes a lot of them and sometimes not. The needs of disabled people are neither special nor exceptional. They are human needs and they should be met in the most dignified manner possible.
If you must use the term “special” in order to communicate within this ableist society, please find other ways to disrupt the system. I myself have used terms like “special education” in contrast to “general education” when advocating for my children or talking about specific programs at specific schools. I get it. Ableist terminology that’s so embedded in our lives is hard to part with. So, try to incorporate better terms. The best one for us, as far as I’m concerned, is “disabled.” And, keep this in mind when it comes time to be an ally: Accommodations for disabled people are not a special request. They are a civil right.
So, let’s do it. Why would I bring this up on my peaceful parenting blog? Because the way we approach abortion has everything to do with our worldview and the example we set for our children. And, it determines how we will treat our children if they choose abortion for themselves.
With more and more states all but banning abortion, I keep finding myself in discussions with Christian friends and family about how best to address this matter. As a reminder, I’m a Christian clergy wife and seminary trained in my own right, which I don’t discuss often on this blog because it organically permeates my peaceful parenting experience. It’s simply part of my identity.
I don’t talk much about my stance on abortion either, because, frankly, it’s not that important, but for this post, I’ll tell you. I believe that humans are precious at all stages. It doesn’t matter to me when life or personhood begins, because I honor human existence from conception to the grave.
I have no issue with other people’s perspectives on when personhood or life should be recognized. My vision of our shared future involves continued reduction in the rate of abortion as much as possible while honoring those who are pregnant and facing a very difficult decision.
Here’s what I know for sure. Legislating abortion won’t make it go away. Abortion is older than recorded history, y’all. I think anti-abortionists know deep down that their efforts to criminalize these procedures won’t do anything but impose their sensibilities onto everyone else. They must know that banning abortion doesn’t reduce the rate of abortion and may, in fact, have the opposite effect.
If Christians really want to make an impact effectively, the way forward is clear.
Champion universal basic income, universal healthcare, guaranteed housing, no cost college, childcare support and subsidies, and a minimum wage increase. In other words, if you truly believe in the sanctity of life, then you must honor it no matter the socioeconomic status of the family.
Stop elevating virginity as having value in and of itself separate from the human being it is attached to. Virginity is a harmful construct that has no scientific basis and has been used for millennia for the purpose of subjugation. There are plenty of reasons to delay sex that don’t involve losing one’s worth.
Stop shaming childbirth “out of wedlock.” If you want these children to live and be loved, stop punishing those who choose to raise the children they deliver.
End abstinence-only sex education. While this approach may be understandable for faith-based communities, it is not an effective public health strategy and, in fact, research shows its limited effectiveness, particularly as a result of seismic shifts in our understanding of sex and gender.
Support a cultural reorientation toward keeping families together by reducing reliance on foster care and adoption. So many of the reasons children get separated from their first families can be mitigated by a caring society.
Choose anti-racism. For all the outcries over the differences in rates of abortion between white and marginalized people, you’d think the natural response would be to take action to end racism. Somehow, that is not the case.
Leave people alone when they have an abortion. This one is simple. Just stop harassing and belittling them. Focus your efforts on 1-9 with a healthy dose of empathy and understanding.
If you are a Christian who is serious about taking steps to reduce the need for abortion, which is the most effective way to achieve the goal of the anti-abortion movement, then please get to work. If you’re here to bluster about, please step aside and let the rest of us serve all people with Christian love and respect.
One of the things whiteness affords me is access to conversations I don’t want to be having. The tiring ones that I know I’m responsible to engage in by virtue of my privilege, my understanding of the stakes, and a moral imperative to betray white supremacy. So, when I see (and hear) white people denying the existence of systemic racism and chalking up the documented differences in opportunity and outcome between white people and Black, Indigenous, and people of color to personal failings, I’m compelled to seek out airtight responses that will destabilize their worldview. I need them upset and unsure, because that’s where growth starts.
To this end, I’ve been following a piece of evidence that popped up on my radar not too long ago. Something that has actually been known for years, but isn’t widely known among white people. First, Black families are among the fastest-growing populations withdrawing their children to homeschool.
Accomplishing more academically than in conventional schools.
Please take note that the first three reasons given are not academic in nature. These parents brought their babies home to build them up, guard their hearts, and give them space to breathe and just be. Most of the parents who are homeschooling do not have education credentials, as is the case for most homeschool teachers. Degreed and certified teachers have an important role in our educational system, but they do not hold the keys to education.
I think about reparations a lot as a white person from a very long line of white people in the United States who have benefitted tremendously from exploitation. And, I wonder what impact we’d have on the future if Black families suddenly became entitled to a guaranteed living stipend to stay home and educate their kids. And, that is exactly the query I want to pose to people who claim systemic racism doesn’t exist. (But the answer is not what a lot of white people want to think about.)
This past week, a friend found herself with a dilemma. Her parents had given her child a police toy to play with and it made her uncomfortable. I’ve been thinking about her dilemma, because I’ve faced it too. As someone who works toward being conscious and conscientious about the decisions I make as a parent, issues like this require a lot of consideration. I don’t know what the right answer is, but I know what my husband and I have decided.
Our perception of the police is complicated. As a Black man, my husband has been targeted by the police over the course of his life. I have been in the car when he’s been pulled over for no reason and let go as the officer refused to state clearly why we had been bothered. I support the cause of Black Lives Matter and I believe in the use of civil disobedience to protest the egregious treatment of Black people at the hands of the state. I believe that the police are agents of the state issued forth to carry out the dictates of a white supremacist culture. That is the reality we’re living in.
So, why on earth would I allow police imagery in my home? Because while I support defunding and de-militarizing the police, as well as reallocating monies toward community building, I also recognize that even if we could achieve the extinction of poverty, racism, sexism, homophobia, and the like, people would still find ways to hate and to hurt. We will always need some form of refereeing in order to live in concert with one another. That much is true, but policing in its current state does not serve the common good and should be revolutionized.
As I thought about this crisis of conscious, I was reminded of the time my mother brought us a white-centric board book version of the Thanksgiving story. In that moment, I had to make a split second decision. Do I stop her and tell her not to read such a thing in front of my children? I did consider it, but ultimately, I sat as she read and I corrected everything that was wrong. I stopped her every few lines to provide accurate information and appropriate terminology. That is the spirit with which my husband and I interact with the word. We acknowledge the things that aren’t right but, instead of ignoring them, we address them.
When my kids want to watch shows that contain police imagery, I don’t stop them. And, when they receive gifts like Paw Patrol toys, I don’t ban them. Not because I consent to violence, but because proscribing these symbols of tyranny does not eliminate them. It curtails important conversations about them. The police are everywhere. My husband and I have to teach our kids how to interact with them so as not to be killed. We have to explain how members of our community who are kind and care for our kids could be part of a cruel, racist system. We have to help them forge a vision of a future where policing is far less destructive and less necessary. And, we have to give them the space they need to process all of these huge and heavy ideas. Our kids will likely eschew the police in the future, of their own accord. For now, we’re working through concepts that are awfully big for people so new to the world.
So, we won’t go out of our way to expose our children to police shows or toys and we won’t ever buy any. We won’t criticize people whose solution is to ban police images from their homes, as doing so is a completely understandable and valid form of protest. But, we will use the organic opportunities presented to us through curiosity and play to counter the glorification of the police and we will offer, as an alternative, the goal of widespread liberation for Black people from the oppression of law enforcement and criminal justice.
I’m curious how you work through difficult concepts and what you do in your home?
On Saturday, in her first speech as our Vice President-elect, Kamala Harris, remarked that “Black women… are often, too often, overlooked, but so often prove they are the backbone of our democracy.” I want to take this opportunity to highlight some of the familiar and not-so-familiar names that I’ve encountered over the past few days in hopes that this information will make it to your dinner table where you can tell your children about these role models.
There are so many Black women in leadership today who deserve more recognition. I’m going to talk about a few of them who were behind the unexpected voter turnout that flipped Georgia blue. Georgia hasn’t supported a Democratic president since Bill Clinton in the early 1990s, nearly 30 years ago. So, what happened? Black voters, especially young Black voters, came out in force. And, it was no accident. This extraordinary feat in voter registration and empowerment happened at the expert hands of Black women. Whatever your political persuasion, the sheer effort that went into the hundreds of millions of votes cast in the 2020 United States presidential election is impressive.
On the National Stage
Stacey Abrams grew up in Mississippi and moved with her family to Georgia, so her parents could attend graduate school at Emory University in Atlanta. Abrams received a bachelor’s degree in interdisciplinary studies from Spelman College (an HBCU), a master’s in public affairs from the University of Texas, and JD from Yale Law School.
Abrams’ influential political career began when she was involved with a congressional campaign in high school and went on to be hired as a speechwriter as a teenager. She served for a decade in the Georgia House of Representatives before launching a gubernatorial campaign in 2018 against then-Secretary of State, Brian Kemp. She was the first Black woman on any major party’s general ballot for governor.
Though her valiant efforts garnered national attention, she decided that, instead of pursuing legal action or running for political office in the immediate aftermath, she would strike back against the kind of voter disenfranchisement that had cost her the Georgia governorship.
She launched Fair Fight 2020, an organization that seeks to “promote fair elections in Georgia and around the country, encourage voter participation in elections, and educate voters about elections and their voting rights” with a specific emphasis on “voters of color” and “young voters.” She is credited with paving the way to voter registration for more than 800,000 people.
Keisha Lance Bottoms
Arguably, the two most prominent Black women in Georgia today are Stacey Abrams and Keisha Lance Bottoms.
Bottoms was born and raised in Atlanta. She received a bachelor’s in broadcast journalism from Florida A&M University (an HBCU) and a JD from Georgia State University. Her political journey took her from the courtroom to a judgeship to the Atlanta City Council, and then she was elected mayor in 2017. In just three years, she launched herself right into the national arena.
Her remarkable career coupled with her fearless and progressive voice landed her on the short-list for Vice President alongside Representative Val Demings, Senator Elizabeth Warren, and Senator Kamala Harris, who was ultimately selected.
These next five women were instrumental in the high voter turnout among people of color and young folks. Here’s a little about their role in the effort.
Top: Nsé Ufot and Tamieka Atkins Bottom: Deborah Scott, LaTosha Brown, and Helen Butler
Nsé Ufot is the Executive Director of the New Georgia Project, a nonpartisan effort “to register and civically engage Georgians,” particularly the growing population of young people of color and unmarried women who represent the majority of the voting age population in Georgia.
Tamieka Atkins is the executive director of ProGeorgia, a civic engagement group “building infrastructure by supporting, connecting and coordinating civic participation efforts of our non-profit member groups.”
Deborah Scott is the executive director of Georgia STAND-UP, a “think and act tank for working communities” that “organizes and educates communities about issues related to labor unions, transit equity, affordable housing, & economic development.” Their non-partisan voter engagement program, Stand Up and Vote! designed to ensure that residents are “educated and engaged in elections at all levels of government.”
LaTosha Brown is a co-creator of the Black Voters Matter Fund, an electoral organizing group that keys in on voter registration, policy advocacy, and organizational development and training. Their hands-on programs, like a Warrant Clinic that helps people clear warrants and fines they can’t afford and lifts barrier to employment, housing, and voting at the most fundamental level.
Helen Butler is the executive director of the Georgia Coalition for the People’s Agenda whose mission is to improve the quality of governance in Georgia, help create a more informed and active electorate, and have responsive and accountable elected officials. She is especially concerned with justice reform and protecting voting rights.
These women deserve praise and recognition for their hard work. We white parents, in particular, have a responsibility to make Black history come alive for our kids and these leaders are Black history in the making!
We’re back from our first ever week-long break since we started homeschooling and a lot has changed. I have pondered and prayed over a conversation I had with @healingfeelingmother, a reader on Instagram who asked me questions about why I mention specifics about my kids on a public facing platform. My initial response was that the blog is anonymous specifically to protect my children’s identities. But, that conversation set something off in my mind.
Soon, thereafter, I read this post by Ellen Stumbo:
Whew. That hit home. Even though I am Autistic myself, I have no right to speak freely about another Autistic person’s experience without consent. Actually, I have no right to speak about any person’s experience without consent. Here I am, an anti-childist advocate and I’m violating my kids’ privacy on a near-weekly basis. Sure, the blog is anonymous for now, but the plan is to go public in the future once my kids can consent to me becoming what amounts to a public figure in the world of peaceful parenting, however minor my role would be. Even if I’m not talking about them specifically, it would still impact our entire family for all of my words to be associated with me (and us). There’s a reason celebrities are so careful to hide their kids away from the spotlight and, while I’m not saying I’d become a celebrity, the concept still applies to my little section of the internet. Others have already forged this path and I’m stumbling along making mistakes because I wasn’t paying attention.
I went back to see what I had written specifically about my children and, while it wasn’t a lot, so much of it was incredibly revealing. I wrote about moments of vulnerability, emotions, bodily functions, and more all in the name of offering other parents a glimpse into how peaceful parenting can work for them too. I’ve been exploiting my children for the benefit of other children. It has to stop.
Over the past week, I have scoured the blog to remove all references to my kids. No little stories about them or references to them that are in any way traceable. I’m in the process of deleting many of my Facebook posts and archiving most of my Instagram posts that are problematic. And, moving forward, if I need to tell a story to get a point across, it will be de-identified, whether it is my own or someone else’s, unless I have specific consent to discuss it.
Finally, I have a request of all of you. If you see me post something that is inappropriate about my kids, call me out. Tell me I’ve crossed a line so I can rectify the problem. I want to make sure that, once we go public, no one can scroll back through my words and find anything about my children that could be used to shame them or discriminate against them. Thank you all for your continued support of this blog! You are truly my people.
Many of y’all have probably figured out by now that I like to deep dive into some common concepts that we all know but, perhaps, haven’t thought about in terms of parenting. Recently, I’ve been thinking about independence versus autonomy and what the distinction means for our children.
‘Autonomous’ means ‘self-directed’. Auto – nomy. From the Greek ‘autos’ – self, and ‘nomos’ – law. It means that your drive to act comes from inside yourself.
‘Independent’ means ‘not influenced by outside forces’. It is from the french ‘in’ – not, and ‘dependant’ – hanging from. It means ‘not hanging from’ – or ‘not dependent on’ anything.
So although the meaning is similar, it is different, as you say.
He is completely autonomous as a freelancer and defines his own programme.
The child is able to play autonomously – she makes up her own games.
The freelancer is independent of any company – no-one tells him what to do.
The child is able to play independently – without her parents’ supervision.
Autonomous – self directed
Independent – not needing or not influenced by others
The sense of the words I had going into my deep dive was borne out in this explanation. I struggle to place significant value on independence as I do not believe it is a particularly important value. It is a very “American” value as this culture has come to believe any dependence on another person constitutes a moral failure, but I do not agree.
I think that we should aim to be interdependent. Not independent. Interdependence means not only that we rely on others, but they rely on us as well. It offers inherent motivation to care for both ourselves and for others. It does not shame us for our human needs and it does not present a moral high ground from which we can look down on those who have different intelligences and capacities.
Interdependence places responsibility on entire cultures rather than on individuals. It is something that is lacking in the United States where we allow our neighbors to go hungry, become victims of state violence, and be silenced by more powerful people. And, interdependence is probably better for our kids too. The push for independence is what leads parents to refuse to take forgotten lunches to school and lock children in their rooms until they clean up all on their own.
Are we putting value on the wrong thing? And, what of autonomy? Autonomy imbues children with power. It is the authority behind self-determined decisions, including how we choose to respond to difficult situations. Everyone reading this certainly wants their children to learn to do things for themselves, but on whose schedule? Is a child who can’t tie a shoe but can cook a full meal any less worthy? These are some of the many questions I have asked myself over these past weeks.
In my own little family, I do my best to ensure my children’s autonomy is as intact as possible. I try to leave decisions in their hands as much as I can without slipping into parentification. For instance, no one in my home is required or expected to clean alone. We all pitch in and the children learn through team involvement. I also don’t rush my children into developmental milestones. We don’t “potty train” kids in this house, for instance. We believe that our children will develop in their own time when given opportunities to try new things. And, that’s the key for us. If we never give the kids a chance to do something on their own, how will they ever know if they can do it? By the same token, if we force the kids to do something new, what are they learning from our coercion? And, what’s the use of teaching them to do something completely on their own without help rather than teaching them to advocate for themselves when they do need help? It all takes balance, which is something I’m learning how to do day to day. It requires deep respect for children and a willingness to actually listen. Not just hear our kids, but listen to what they are communicating in words or in behavior.
So, what’s your take? Do you value independence or autonomy? Do you prioritize one or both? How do you leverage your ability to support your children’s independence or autonomy toward fostering an anti-childist upbringing for them?
I am the only white member of my household as my husband and children are all Black. As a result, I live a life that is different from families that are entirely white. My whiteness grants me access and privilege that does not extend to the rest of my family, so I’m outside looking in at their experience while simultaneously living with worries about their lives and welfare. My husband has a long commute for work and I am often afraid of what could happen if he got pulled over or if his car broke down in a predominantly white area. It’s a complicated place to be and one that I didn’t fully understand when I got married.
To help those of you who might not realize just how complex it is for white people and people of color to be in relationship with each other or for white people to parent children of color, I’ve condensed some of the lessons I’ve learned as a mom since my little family got its start all those years ago. If any of this is upsetting, I get it. When we choose to partner with people of color, we’re choosing a road that can lead to a lot of painful self-realization and recognition of challenges we cannot resolve. Our job is to keep investigating our perspectives and motivations, never letting up, for the benefit of our partners and children.
Principle 1. We Must Know Our Place and Understand Our Impact
Start by figuring out where you fall among the 8 White Identities and then do the work yourself to progress along your path. A lot of white parents get stuck in white guilt and heap exhausting performative monologues upon people of color. Don’t do this. We are absolutely steeped in White Supremacy Culture and it gets reinforced for us daily. Read about it. Learn about it. Actively reject it.
As Yolanda Williams of Parenting Decolonized explains, “To divest from white supremacy means you’ll have to give something up, something that you benefit from as a white or non-Black POC. Think hard about it. The fact that it’s a struggle for many to figure out how to divest is a testament to how privileged you are and how intertwined white supremacy is to that privilege.”
It is imperative that we seek out decolonizing and anti-racist resources while understanding that we are colonizers who benefit from the impacts of colonization. We will not be able to decolonize our minds entirely, but we can certainly minimize the harm we do.
Principle 2. We Must Decenter Ourselves and Listen to People of Color
It can be difficult to maintain perspective when we’re close to a situation. When we begin to identify with our partners and children, who are experiencing the trauma of oppression, that feeling is empathy and it’s a good thing. However, we can lose ourselves in it and slip into taking the position of an oppressed person. When we do that, we are centering, which means we are no longer bearing with our loved ones. Rather, we are prioritizing our own feelings and, in doing so, we can lose sight of what we should be doing.
Are you familiar with Ring Theory? It’s an approach to compassionately support grieving people while getting our own needs met. The goal is to avoid unloading our emotions onto the people closest to the grief or trauma. Instead, we should turn to people who are even further from the situation than we are. A typical ring might look like this:
The person in the center is the focus of our empathy and we must find ourselves somewhere in the concentric circles. Once we know where we are in relation to our loved ones, we need to be careful not to vent inward. I think about Ring Theory often as a white wife to a Black man, because it’s far too easy for me to forget that he is the person experiencing first-hand oppression. Not me. So, what Ring Theory does for me is that it conditions me to be cognizant about how I talk to my Black friends and family about the struggles I’m facing as a white person. And, I try to avoid centering my feelings and fears in conversations about race whether in person or online.
And, when I do need extra support, I have cultivated a circle of friends that includes white people who understand all of this and are willing to validate my feelings or tell me the truth, whichever the situation calls for.
Principle 3. We Know What It’s Like to Be White and Only White
White parents cannot raise children into their non-white cultures. I cannot raise my children to be Black. I am not Black. Therefore, I have to make every possible effort to steep them in their own culture.
For my part, I defer to my children’s Black relatives on matters of race. For instance, my children have a Black father and a white mother and I say they are Black. Why? Because I defer to their father and I understand that the terminology we use every day is crucial as he raises them into their Black identity. I also recognize that my children will not be viewed as white by white people and I am unwilling to send them out into this world unaware of what that means for them. However, I do not argue with Black people who tell me my children are biracial or Black biracial. The parameters of Blackness are not my white business. Group dynamics like these are matters that are internal to non-white cultural groups and they need no white perspectives.
On that note, we have to stop butting in everywhere and getting too comfortable in spaces where people of color are trying to coexist. Remember that neither our presence nor our opinion is needed where people of color are fellowshipping. While our contributions may possibly be of some value, our absence is always of value. That means observing hard and fast rules like no using the n-word (er/a) period, no memes of Black people (aka digital blackface), no speaking up in conversations where people of color are talking about their own business that has nothing to do with you, no walking into discussions that have explicitly been opened to people of color, and no using euphemisms for the word white (e.g. YT, whyte, etc.). If that last one threw you off, here’s an explanation. These words are used online, especially on social media platforms, by people of color because their posts about white people tend to get flagged as hate speech. Their accounts get suspended, which silences them. Predictably, white people don’t experience the same silencing for our blatantly racist posts. And, while we’re on the topic, we should also consider not using words like “Becky” and “Karen” that place distance between us and problematic white people because we are also problematic white people!
And, another thing. If one person of color tells you something you’re doing is ok and 99 others tell you it’s not, take care who you listen to. No group of people is a monolith. Our responsibility is to understand our impact as white people.
The more you learn, the more you will recognize when your choices are separating your child from their culture, which happens often when WE are uncomfortable. We cannot truly identify with our children’s lived experiences, so our children need people around who can. Do not allow your child’s heritage be defined or described in terms of their relationship to whiteness. They have their own needs and it is incumbent upon us as their parents to learn about what they need. From psychosocial necessities to basic hygiene, do not assume their needs are the same as yours. Take it upon yourself to seek out spaces that are managed by people who look like your child and are willing to open up education to white parents. Find folks who will unabashedly challenge your whiteness for the benefit of your kids. Try Unlearning Racism on Facebook as a general starting point. If you are a white parent of Black kids like me, Culturally Fluent Families might be for you.
Principle 4. We Cannot Raise Our Children Into Their Full Cultural Heritage and Birthright
Teach your child about their heritage to the best of your limited ability and give them proximity to it. For some parents, that may even mean moving out of predominantly white areas. Every single choice you make regarding your child is an opportunity to give them exposure to their culture. For instance, if your Primary Care Physician is white, you could find a PCP that shares the same cultural heritage as your child. When you’re deciding on extracurriculars, seek out ways to incorporate aspects of your child’s non-white culture. Embed your children in their cultural institutions such as churches, schools, and organizations that were founded by and for members of your child’s cultural heritage. At the very least, seek access to spaces where your children see their own faces reflected back at them.
And, make sure your children know who their ancestors were BEFORE they were colonized. White supremacy likes to do things like starting Black history off with enslavement as though that is the beginning of the story. We have to counteract that evil. So, think long and hard about everything you willingly expose your child to. Little things as simple as reading Dr. Seuss books can come with lifelong consequences. Every choice matters.
Principle 5. Our Whiteness Is Harmful to Our Children and Their Communities of Heritage
If your kids are your biological children, understand that not every person of color is going to celebrate the infusion of your whiteness in your non-white child. If your kids are not your biological children, especially if they are adopted and do not have a white biological parent, understand that there is a lot of discomfort around white people raising children of color and that you might hear difficult things like claims that you stole a child from a different culture or that you are not qualified to raise your child. Instead of defending yourself, understand that these concerns exist for good reason. Take the initiative to learn why your whiteness is not necessarily appreciated, particularly considering the history of whiteness in the United States.
As you do, pay very close attention to how you use your words to talk about your child’s non-white culture. What we say to our children makes an enormous impact and we may be doing harm unintentionally as our perspective is filtered through our whiteness. No matter who you choose to listen to and what you choose to believe, be very careful how you talk about things like movements by and for people of color such as Water Protectors and Black Lives Matter. Consider that, if you take a negative stance around these movements, it is because you either do not understand their purpose (which is correctable ignorance) or because you understand their purpose and you don’t care (which is racist). You don’t have to throw your full support behind complex things that make you uneasy, but you do need to investigate that uneasiness and, at the very least, avoid disparaging the work that people of color are doing for their own well-being.
Bottom line, people of color do not owe us their labor, their explanations, or their friendship. Realize that we are distrusted and disliked by virtue of our oppressive culture and the ease with which we slip into our privilege to their detriment. We should be doing anti-racist, decolonizing work, no matter how people of color regard us. Let go of the ego.
As I learn more about the impact of my whiteness, I have moments when I wonder if it would have been better for me not to have ever encroached on Blackness to begin with. I’m sure there are Black people reading this who would absolutely agree with me and I understand why. I mention this to communicate the weight of what it really means for a white person to choose to parent interculturally. It is not something that can be resolved. Certainly not by using our whiteness as a blanket to snuff out criticism from people of color. It is a choice we will live with as long as we draw breath and it deserves our utmost consideration and respect.
We are responsible for the harm we cause and, frankly, the best thing we can do is shut up and learn every single day. If you are willing to be wrong and to be embarrassed, you’ll make progress. And, if you accept that you will never be everything for your children, you might just be able to give them what they need. Let yourself be left out and let your whiteness be pushed to the side. If you are willing to sacrifice for your children, sacrifice your whiteness first.
As parents, we will harm our children in some way. It’s the nature of genuine relationships to expand and contract in closeness, to struggle in balancing boundaries, and to waver between selfishness and selflessness. Committing to do the least harm requires that we spend much time considering the impacts of our actions, which is what makes peaceful parenting so challenging for many of us. Reacting is easy. Thoughtfully responding to our children gets exhausting fast, even for those of us who have been doing it for a long while.
This past week, a reply to one of my Facebook posts got me thinking about my own inclination toward defensiveness around my parenting choices. I had posted a meme that compared two ways to speak gently with a child who doesn’t want to take a nap. A reader remarked that a third potential solution was to allow children to choose for themselves when they want to sleep. Gasp! I was poised to explain why their solution couldn’t work for me rather than admitting their suggestion was the gentler, more respectful approach. My childist reaction was to defend my situation whereas the anti-childist response was to simply sit with the suggestion, however uncomfortable it was.
You see, I’ve battled lifelong insomnia. Aside from medication, nothing helps. It is just one of the many symptoms of autism that I experience. Anything that makes it more difficult for me to sleep, including my children, becomes an object of great consternation for me. And, the reality is that different kids have different internal clocks, so my best solution has been to get the whole family on a united sleep schedule. Unfortunately, imposing a a schedule onto my kids is not the ideal option for me as a peaceful parent. My preference will always be to give my children autonomy over their lives.
And, that’s what this reader was offering… an opportunity to make a better choice. I often hear people say things like, “every child is different,” implying that parents should have free license to use whatever approaches we deem necessary. I disagree. While every child is different, children have a right to be free from coercion, punishment, and violence. It is never okay to yell at or hit a child. And it’s not okay to pressure children to bend to the will of an adult. I can’t excuse the childism that influences the way I interact with my kids and neither should you. Our goal must be to reject childism and to choose to be anti-childist.
Ultimately, my anti-childist decision was to like react this reader’s nap alternative and withhold my defensive reaction. Other readers needed to know the clearly anti-childist solution and I needed the reminder. It’s not really about naptime at all. It’s about investigating and diminishing the adult-centric way we address the challenges our children experience.
When we are deciding how we will approach these challenges, there are some questions we need to ask ourselves and wrestle with:
What does my child need?
What do I need?
How can I address both our needs while respecting my child’s autonomy?
Are there alternatives I haven’t tried because they’re inconvenient?
How is childism affecting the decision I’m about to make?
How might this decision harm my child?
How might this decision harm our relationship?
As we seek to do the least harm, we will be challenged by people who have better solutions than the ones we’ve been using. Instead of explaining why we can’t choose the anti-childist option, let’s look for ways to incorporate those better solutions into our approaches. In doing so, our anti-childist orientation will grow and mature with the help of our partners, our children, and our peaceful parenting community.
Today’s post will be a little different than usual. I’m going to highlight some resources by people of color that will provide us all with some direction in the midst of these crucial protests to save Black lives. I encourage you to join the Facebook group Unlearning Racism (may be archived temporarily to give the BIPOC moderators a break) as your first step.
First, Understand This
Tips for White People and Non-Black People of Color